Monday, February 25, 2019

The Ku Klux Klan in Heppner, Oregon

Here I present some information about how the Irish of Morrow County smashed the Ku Klux Klan in the early 1920’s. I wouldn’t have had an inkling of this had I not chanced on a very interesting article, “The Empire and the Editor: The Ku Klux Klan in Heppner, Oregon” by Gavin D. Cronkrite. This is a 2015 BA thesis for the University of Oregon Department of History. I tend to think that Heppner doesn’t attract its share of attention and it’s always interesting to find local history. This is a short article, thirty-nine pages of double spaced text, but rewarding to the memory of our Morrow County ancestors in that Cronkrite portrays the county as somewhat of an outlier to the popularity and political power of the Klan.
I have reached out to Cronkrite to ask him why he chose this topic and Morrow county for his thesis, but have been unsuccessful. But this is the sort of thing that you ponder in your early schooling. What happened here, you ask yourself, when the Klan was becoming so powerful in Oregon? What did our grandparents think and do about this? What was going on at the time of the Klan’s singularly successful strike at Catholics with the Oregon Compulsory Education Act of 1922.
Cronkrite spends quite a bit of text outlining the reemergence of the Klan in this period both nationally and in Oregon. About page 20, in the chapter titled “Shepherds in the Blue Hills” he gets to Heppner and Morrow County, which he treats interchangeably. He notes lack of major industry in the county, predominance of agricultural production (Wheat, Hay, and Wool), and the influence of the Irish population as factors related to the lack of acceptance of the Klan. He says that “The stereotypical shepherd on the hills of Morrow County was an Irishman.”
Among his major sources are Heppner’s two newspapers (The Gazette-Times and The Heppner Herald) and two locals who published reminiscence articles in the Oregon Historical Quarterly (Elinor Cohn Shank and John F Kilkenny). Cronkrite meticulously cites newspaper coverage from about 1917 through 1924, making for an impressive four pages of small print research notes.
The core of Cronkrite’s paper, and I present here his complete paragraph,  is “Morrow County’s large Irish population may have helped slow the process of Klan organization. The Irish were an integral part of county business, with some men like John Kilkenny owning large ranches and employing community members. News of St. Patrick day Celebrations and well-attended Ancient Order of Hibernian events filled the local newspaper pages. While the Klan initiation ceremony in January 1923 attracted a crowd of several hundred persons, it is likely that many of the audience members were there simply to witness the spectacle. In comparison, Hibernian events regularly attracted attendance varying from 150 guests to several hundred, as evidenced in the extraordinary claim that 'the promoters of the [A. O. H.] affair expect to sell 1000 tickets of admission.' Morrow County Klan’s thirteen person inaugural recruitment class was eclipsed by the size of the Irish Catholic community.”
I wish there were a little more passion and excitement in Cronkrite’s paper. For example, he tells us after some recruiting events, that the first actual meeting of the Klan in Morrow County was in Lexington on January 28, 1924. I would like to think that my grandfather, James G Doherty, whose ranch was up Blackhorse Canyon a few miles outside of town was there, ready to wade in if things got out of hand. But that’s a Walter Mitty kind of thinking, projected back a couple of generations. 
I take from this paper two messages. First is the “Heppner Spirit,” a phrase coined by the Gazette-Times in 1918, characterizing the community as resilient and optimistic following the flood of 1903 and subsequent disasters. Second is the leadership and prose of Sam Pattison, Editor of the Heppner Herald beginning in 1917. Cronkrite’s take is that …. “The Herald changed the discourse: it led Heppner residents to examine Klan rhetoric by challenging it at its very core of Americanism.”
The article is unsurprisingly academic and a little thin, but if you slog through it, you’ll almost certainly end with a sense of pride in our area and our ancestors.